
Hidden stories #6
19 June 2025
Uncovering our collection
Our collection continues to grow! In this blog, Sidda van Putten, trainee curator, highlights four recent acquisitions that all share a common thread.
Pride in Textiles - Queer art enriches our collection
It's Pride month: in June we celebrate the LGBTQIA+ community, but also draw attention to the emancipation and acceptance of the queer community. (1) As a museum, we have the opportunity to reinforce our values through our collection. Acquiring works allows us to support the LGBTQIA+ rights movement. In addition, next autumn the exhibition 'Haus of fibre' will be on show at the TextielMuseum. This exhibition explores the relationship between queer art and textiles. The exhibition was created through co-creation. After an open-call we selected four queer artists to make 'Haus of fibre' with us. Of these four artists: Nixie van Laere, Célio Braga, Chathuri Nissansala and Yamuna Forzani, several works have been acquired for our collection and will be on display in the exhibition.
Ever since the 1980s, the museum has collected artworks that reflect on gender and sexuality: textiles are, in fact, an ideal material for soft resistance to the patriarchy, something several generations of queer artists have done. In honour of Pride Month, we highlight these recently acquired works:
Chathuri Nissansala

Chathuri Nissansala, Saudade I, worn by performer, 2024, photo by Uditha Chirantha, part of the collective KAGUL, collection TextielMuseum
Nachchi Samayama, Saudade I, Calling to coax beings
Chathuri Nissansala (she, they) is a multidisciplinary artist from Sri Lanka. Their work focuses on matters like queerness, gender, class, colonialism and nationalism. The TextielMuseum acquired, among others, her video work Nachchi Samayama. The Nachchi is a unique indigenous community in Sri Lanka of people who identify outside cisgender identity. (2) This community is often seen as a testament to the resilience and diversity of gender expression in Sri Lankan society, stemming from pre-colonial times. (3)
Chathuri uses traditional beading techniques of the Navandanna caste, a caste that has traditionally played an important role in crafts and the making of religious figures and altars in Sri Lanka. She combines these techniques with objects she found in places of violence during the Sri Lankan civil war. These abandoned spaces are now used as meeting and cruising places for the queer community, that is still persecuted since the colonial rule of various European powers. For instance, the work Calling to Coax Beings IV includes a Buddha statue, for which she made beaded ornaments with symbolic patterns from exorcist rituals. In this way, she reclaims and heals stories from her history and redefines tradition.
Yamuna Forzani

Yamuna Forzani, It Takes a Village, 2023-2025, 3D double jersey jacquard knitted, cotton, acryl en recycled viscose, collection TextielMuseum
It Takes A Village
Yamuna Forzani's (she/her) work centres on creating a queer utopia, a future world where everyone is free to be themselves. Yamuna is a multidisciplinary artist and queer activist; her work is a celebration of her community. The TextielMuseum has acquired her work It Takes A Village. This colourful tapestry, knitted in the TextielLab, shows a group of queer people in a renaissance composition: powerful and divine, but also vulnerable and interdependent.
The phrase "It takes a village" refers to the large number of people it takes to raise a child. It is a statement that emphasises the importance of community. Mutual solidarity is therefore important in Yamuna's work. LGBTQIA+ people often live outside societal norms and in doing so, find their freedom and connection with each other. Yamuna herself is active within the ballroom community: an LGBTQIA+ subculture that combines drag (4), dance, fashion and performance. Within ballroom culture, participants belong to a so-called “house” or “haus”(5) that acts as a chosen family. It Takes A Village is an hommage to this family and to a future in which queer people can flourish. The acquisition of this work is the next piece of the puzzle to integrate Yamuna's world in our collection. Earlier, we also purchased several of her outfits, in which members of her own haus regularly present themselves at ballroom nights. You can read more about one of these outfits in another blog post.
Célio Braga

Célio Braga, For the Angel of History, 2022/2023, cotton yarn, woven and embroidered on felt, mounted on wooden panels, photography Simon Pillaud, collection TextielMuseum
For the Angel of History
Célio Braga's (he/him) work For the Angel of History depicts a pink triangle, a symbol used by Nazi Germany to identify and oppress gay men and trans women in concentration camps. When many gay and trans people died in the 1980s and 1990s due to the AIDS epidemic, the pink triangle was reclaimed as a sign of protest and pride. In the work, the triangle stands next to a cross: together, they symbolise the “cross” that queer people have had to bear then and now. The title refers to Walter Benjamin's essay ‘On the Concept of History’, in which he writes about the “angel of history” longing for the recovery of forgotten, repressed and ruined stories of history. Célio's work is a tribute to all queer people murdered during the Nazi regime and those who died during the AIDS epidemic. The work is an important addition to the TextielMuseum's collection, as it represents the exclusion, stigmas and oppression the queer community has been subjected to throughout history.
Nixie van Laere

Still uit It's giving, film door Nixie van Laere, collectie TextielMuseum
It’s giving
Nixie van Laere (she, they) is an artist, writer and parent. Her work reflects on her life as a trans woman within a queer family, using textiles, video, text and performance. Her work is intimate and personal, but also relates the personal to a broader historical perspective and to questions about creating new life as an HIV+ person(6).
The TextielMuseum has acquired It's Giving: a video work that combines home videos with archival material from trans activist Chloe Dzubilo and others. Nixie connects her own family to the queer history that preceded it. This intimacy is interspersed with footage of a pro-Palestine protest, referring to current conflicts that have sparked demonstrations and activist movements, in which many LGBTQIA+ers play a key role. We also see footage of Nixie showing a strip of hormone medication, overlaid with archival footage from a trans support group. The interweaving of Nixie's images with historic images highlights the connection between past and present. The video work is an ode to queer families and to how love has always coexisted next to struggle. This is also reflected in the other work the museum acquired: a felted portrait of her family, made when her partner was pregnant with their second child.
Footnotes: extra information and sources
- Pride was once created to commemorate the “Stonewall Uprising,” a series of demonstrations and riots that arose in New York after police raided the Stonewall Inn, a nightclub frequented by many queer people at the time. Stonewall is often seen as a new beginning of the LGBTQIA+rights movement, although there have been many other significant protests. The Stonewall Uprising took place from 28 June to 3 July, 1969. A year later, the first Stonewall commemorations took place: in New York, Los Angeles and Chicago. In the 1990s, Pride was also celebrated in the Netherlands. In Tilburg on Pink Monday. For additional information on the history of Pride in the Netherlands: https://openresearch.amsterdam/nl/page/99066/geschiedenis-van-pride and the history of Pride in the US: https://geo.loc.gov/dataset
- Gender identity refers to how a person feels: male, female, both or neither. Cisgender means that your biological sex matches your gender identity. For additional info on transgender, non-binary and gender inclusive language, visit: https://www.transgenderinfo.be/nl/identiteit/transgender/non-binair/wat-non-binair#genderinclusieve-taal
- For more information on the Nachchi community: https://lankanewsweb.net/archives/56987/nachchi-a-beacon-of-sri-lankas-indigenous-gender-identity/
- Drag is a form of expression that often involves exaggerated femininity (drag queen) or masculinity (drag king). Make-up and costume play a major role. Drag often involves transvestism and is performed in a satirical manner. But it is also a form of expression, resistance and of discovering and broadening your gender identity. Being a star drag queen or king requires a lot of performative skill and a perfect costume, which performers often make themselves.
- The title of the exhibition 'Haus of fibre' is a reference to the original ballroom hauses in New York from the 1970s onwards, through which queer people created chosen families. At first, they often named themselves after big fashion houses, like Haus or Balenciaga. Since then, ballroom houses have sprung up all over the world; Yamuna, for example, is part of Kiki House of Angels.
- HIV+ is a term used for people who carry the HIV virus. For more information on (living with) HIV, visit: https://www.hivvereniging.nl/gad_source=1&gad_campaignid=933352074&gbraid=0AAAAADG3ZkQiWhrcErOC7VtdLnSEBigSt&gclid=Cj0KCQjw0qTCBhCmARIsAAj8C4bWgHBTR08DeBWx2oqSHVpPAqm9dkvLbvgFJ8TfidOccZiJKguOsqYaAvGvEALw_wcB